Marching Forward!


 

In Exodus 14:15 we find our people long ago facing some rather dire circumstances. Having just escaped from Egyptian slavery, they stand at the shore of the Sea. Before them rage deadly waters, behind them are Pharaoh and his chariots, ready to cut them down. The Israelites panic, facing what threatens to be certain destruction. They hold no reasonable prospect of rescue; they seem beyond hope.

The Israelites cry out to Moses, “What have you done to us! Didn’t we tell you that it would have been better to stay in Egypt, even as slaves, than to die in this wilderness!” (Paraphrase of 14:12). Moses (verse 13) tries to reassure the people, but the Israelites are in no mood to trust any human leader. At this point, God speaks:

“Then the LORD spoke to Moses, “Why do you cry out to Me? Daber el b’nai Yisrael vayisa’u! Tell the Israelites to go forward!”

Back in rabbinic school, our homiletics professor, Rabbi Dr. Leonard Kravitz, (no, not the guitar-playing rocker of the 1980’s and 90's), regularly railed at us students that, in the end, every sermon—and indeed, everything a rabbi legitimately does in leading a Jewish community—ought to be a variation on that theme: “Tell the Jewish people to move forward!” For a synagogue to offer its members stimulating adult education, an effective Hebrew School and other programming is wonderful, but the bottom line for the future of any congregation and indeed, the whole Jewish people is that we must be constantly be moving forward!

Jewish communities all over North America face a host of significant problems these days, primarily borne of our troubling demographics. In brief, many more American Jews die each year than are born. This past winter, as a matter of fact, what has been predicted for decades has come true: The United States is no longer home to the world’s largest Jewish poplulation. There are now about 5.64 million Jews in Israel, and at most (depending on who is counting), 5.5 million in the U.S.

The absolute number of Jews in the United States is on the decline. We do indeed pick up increasing numbers of Jews by Choice, far more than the number of Jews who actively convert to other faiths. Yet the North American birth rate among Jews is so very low, that—other than in the small Orthodox community—we are on the endangered list. As this phenomenon is now almost four decades old (it began in the 1970’s), we—not just in Rutland, but around the continent—are reaping the results. More energy and more money are required of fewer people than in the past in order to keep the flame alive. Such thoughts can lead either to action or despair.

Our Torah recounts how the Israelites faced hostile waves on one side and armed charioteers on the other, and how, when dwelling on their plight, they got precisely nowhere until they marched forward. They overcame their fears by putting them aside, focusing on the mission.

Jewish congregations have a similar choice. We can either obsess on our problems, or we can get off the therapeutic couch and live our lives to the fullest. As a major character repeats in that wonderful modern classic of a movie, The Shawshank Redemption, “There’s a choice: either get busy living, or get busy dying.”

The former is what characterizes life at the Rutland Jewish Center these days. Fully cognizant of the many challenges we face, we have chosen to get busy living! Judaism is alive and increasingly well, and often fun at the RJC.

The RJC is a place of engaged Jewish study for both children and adults. It’s a place where there’s always (almost—not on Tisha B’Av or Yom Kippur, but virtually every other day!) something good to eat and friendly people with whom to share it. It’s an unpretentious place, full of down-to-earth people helping one another to make the most of life.

I hope you will join us as, together, we celebrate the blessings that Judaism offers. Whether you were born Jewish, chose it as an adult or are thinking of doing so, I invite you to join us as we enrich our lives in the mitzvoth and continue marching forward.

L'shalom,
Rabbi Doug Weber



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